The Ancient Egyptian Book of the Dead: A Guidebook for Surviving the Afterlife

The say­ing “You can’t take it with you” may be a cliché to all of us here in the twen­ty-first cen­tu­ry, but it would hard­ly have made sense to an ancient Egypt­ian. One of the most wide­ly known qual­i­ties of that civ­i­liza­tion’s upper crust, after all, is that its mem­bers spared no expense try­ing to do just that. The most com­pelling evi­dence includes the tombs of the pharaohs, lav­ish­ly stocked as they were with every­thing from dai­ly neces­si­ties to reli­gious arti­facts to ser­vants (in effi­gy or oth­er­wise). And nobody who was any­body in ancient Egypt would be seen shuf­fling off this mor­tal coil — or what­ev­er the shape in which their poets cast it — with­out a Book of the Dead.

“A stan­dard com­po­nent in Egypt­ian elite buri­als, the Book of the Dead was not a book in the mod­ern sense of the term but a com­pendi­um of some 200 rit­u­al spells and prayers, with instruc­tions on how the deceased’s spir­it should recite them in the here­after,” writes the New York Times’ Franz Lidz.

“Com­piled and refined over mil­len­ni­ums since about 1550 B.C.,” the text “pro­vid­ed a sort of visu­al map that allowed the new­ly dis­em­bod­ied soul to nav­i­gate the duat, a maze-like nether­world of cav­erns, hills and burn­ing lakes.” Each of its “spells” addressed a par­tic­u­lar sit­u­a­tion the deceased might encounter on that jour­ney: a snake attack, decap­i­ta­tion, a turn­ing upside down that “would reverse your diges­tive func­tions and cause you to con­sume your own waste.”

We can cer­tain­ly under­stand why these high-sta­tus ancient Egyp­tians did­n’t want to take their chances. In the ani­mat­ed Ted-ED video above, you can fol­low the jour­ney of one such indi­vid­ual, a scribe from thir­teenth-cen­tu­ry-BC Thebes called Anees. After his body under­goes two months of mum­mi­fi­ca­tion, his spir­it makes its har­row­ing jour­ney through the under­world, call­ing upon the spells he’d thought to include in his Book of the Dead when alive. Then comes moral judg­ment by a bat­tery of 42 “asses­sor gods” and a weigh­ing of his heart, the final step before his admit­tance to a lush wheat field that is the Egypt­ian after­life. Whether Anees got that far remains an open ques­tion, but mod­ern phys­i­cal and dig­i­tal enshrine­ment of Books of the Dead (more of which you can see up-close at Google Arts & Cul­ture), has grant­ed him and his com­pa­tri­ots a kind of immor­tal­i­ty after all.

Relat­ed Con­tent:

How Did the Egyp­tians Make Mum­mies? An Ani­mat­ed Intro­duc­tion to the Ancient Art of Mum­mi­fi­ca­tion

Hear Lau­rie Ander­son Read from the Tibetan Book of the Dead on New Album Songs from the Bar­do

Sci­en­tists Dis­cov­er that Ancient Egyp­tians Drank Hal­lu­cino­genic Cock­tails from 2,300 Year-Old Mug

When the Grate­ful Dead Played at the Egypt­ian Pyra­mids, in the Shad­ow of the Sphinx (1978)

Were the Egypt­ian Pyra­mids Not Built Up, But Carved Down?: A Bold New The­o­ry Explains Their Con­struc­tion

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Herbie Hancock Explains the Big Lesson He Learned From Miles Davis: Every Mistake in Music, as in Life, Is an Opportunity

One thing they don’t teach you in par­ent­ing school is how to guide a young child into mak­ing few­er mis­takes in her home­work, while also com­mu­ni­cat­ing to her that mis­takes are not “bad” but often “good” in that they can be con­duits for cre­ative think­ing and intu­itive path­ways to progress. This les­son presents even more prob­lems if your child has per­fec­tion­ist ten­den­cies. (If you have sound ped­a­gog­i­cal meth­ods, I’m all ears.)

The prob­lem isn’t just that adults con­stant­ly tele­graph bina­ry “yes/no,” “good/bad” mes­sages to every­one and every­thing around them, but that most adults are deeply uncom­fort­able with ambi­gu­i­ty, and thus deeply afraid of mis­takes, as a result of imbib­ing so many bina­ry mes­sages them­selves. Impro­vi­sa­tion fright­ens trained and untrained musi­cians alike, for exam­ple, for this very rea­son. Who wants to screw up pub­licly and look like… well, a screw up?

We think that doing some­thing well, and even “per­fect­ly,” will win us the pat on the head/gold star/good report card we have been taught to crave all our lives. Sure­ly there are excel­lent rea­sons to strive for excel­lence. But accord­ing to one who should know—the most excel­lent Miles Davis—excellence by nature obvi­ates the idea of mis­takes. How’s that, you ask? Let us attend to one of Davis’ for­mer side­men, Her­bie Han­cock, who tells one of his favorite sto­ries about the man above.

Loose impro­vi­sa­tion is inte­gral to jazz, but we all know Miles Davis as a very exact­ing char­ac­ter. He could be mean, demand­ing, abra­sive, cranky, hyper­crit­i­cal, and we might con­clude, giv­en these per­son­al qual­i­ties, and the con­sis­tent excel­lence of his play­ing, that he was a per­fec­tion­ist who couldn’t tol­er­ate screw ups. Han­cock gives us a very dif­fer­ent impres­sion, telling the tale of a “hot night” in Stuttgart, when the music was “tight, it was pow­er­ful, it was inno­v­a­tive, and fun.”

Mak­ing what any­one would rea­son­ably call a mis­take in the mid­dle of one of Davis’ solos—hitting a notice­ably wrong chord—Hancock react­ed as most of us would, with dis­may. “Miles paused for a sec­ond,” he says, “and then he played some notes that made my chord right… Miles was able to turn some­thing that was wrong into some­thing that was right.” Still, Han­cock was so upset, he couldn’t play for about a minute, par­a­lyzed by his own ideas about “right” and “wrong” notes.

What I real­ize now is that Miles didn’t hear it as a mis­take. He heard it as some­thing that hap­pened. As an event. And so that was part of the real­i­ty of what was hap­pen­ing at that moment. And he dealt with it…. Since he didn’t hear it as a mis­take, he thought it was his respon­si­bil­i­ty to find some­thing that fit.

Han­cock drew a musi­cal les­son from the moment, yes, and he also drew a larg­er life les­son about growth, which requires, he says, “a mind that’s open enough… to be able to expe­ri­ence sit­u­a­tions as they are and turn them into med­i­cine… take what­ev­er sit­u­a­tion you have and make some­thing con­struc­tive hap­pen with it.”

This bit of wis­dom reminds me not only of my favorite Radio­head lyric (“Be con­struc­tive with your blues”), but also of a sto­ry about a Japan­ese monk who vis­it­ed a monastery in the U.S. and promised to give a demon­stra­tion in the fine art of Zen archery. After much solemn prepa­ra­tion and breath­less antic­i­pa­tion, the monk led his hosts on a hike up the moun­tain, where he then blind­ly fired an arrow off a cliff and walked away, leav­ing the stunned spec­ta­tors to con­clude the tar­get must be wher­ev­er the arrow hap­pened to land.

What mat­ters, Davis is quot­ed as say­ing, is how we respond to what’s hap­pen­ing around us: “When you hit a wrong note, it’s the next note that you play that deter­mines if it’s good or bad.” Or, as he put it more sim­ply and non-dual­is­ti­cal­ly, “Do not fear mis­takes. There are none.”

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

Miles Davis Opens for Neil Young and “That Sor­ry-Ass Cat” Steve Miller at The Fill­more East (1970)

How to Respond to the Chal­lenges of Our Time?: Jazz Leg­ends Her­bie Han­cock & Wayne Short­er Give 10 Pieces of Advice to Young Artists, and Every­one Else

The Only Time Prince & Miles Davis Jammed Togeth­er Onstage: Watch the New Year’s Eve, 1987 Con­cert

How Music Unites Us All: Her­bie Han­cock & Kamasi Wash­ing­ton in Con­ver­sa­tion

Her­bie Hancock’s Joy­ous Sound­track for the Orig­i­nal Fat Albert TV Spe­cial (1969)

Her­bie Han­cock Presents the Pres­ti­gious Nor­ton Lec­tures at Har­vard Uni­ver­si­ty: Watch Online

Josh Jones is a writer and musi­cian based in Durham, NC. 

An Introduction to Outsider Artist Henry Darger and His Bizarre 15,000-Page Illustrated Masterwork

The expres­sion “Don’t quit your day job” is often used as an insult, imply­ing that the recip­i­en­t’s cre­ative skills aren’t up to attract­ing a career-sup­port­ing audi­ence. But it can also be prac­ti­cal advice in cer­tain cas­es, espe­cial­ly those of artists pos­sessed of a sen­si­bil­i­ty too par­tic­u­lar and strange to bear direct expo­sure to the mar­ket­place. So it was with Hen­ry Darg­er, who delib­er­ate­ly passed his 81 years in near-absolute obscu­ri­ty, work­ing increas­ing­ly menial jan­i­to­r­i­al jobs by day and, when not attend­ing one of his five dai­ly mass­es, obsess­ing over his art the rest of the time. That art took var­i­ous forms, most notably The Sto­ry of the Vivian Girls, in What is Known as the Realms of the Unre­al, of the Glandeco–Angelinian War Storm, Caused by the Child Slave Rebel­lion, which has been described as the longest work of fic­tion ever writ­ten — and the strangest.

As described in the video above from Fredrik Knud­sen (and in the 2004 fea­ture-length doc­u­men­tary In the Realms of the Unre­al), its 15,145 pages relate the adven­tures of a set of immac­u­late­ly vir­tu­ous lit­tle girls against the back­drop of an apoc­a­lyp­tic, ultra-vio­lent reli­gious war. When Darg­er’s land­lords dis­cov­ered the work after his death, they also turned up a vari­ety of draw­ings, paint­ings, and col­lages, many of them at least oblique­ly relat­ed to the sto­ry.

Against back­drops alter­nate­ly idyl­lic and har­row­ing, the Vivian girls often appear naked, some­times bewil­der­ing­ly out­fit­ted with male gen­i­talia. Though clear­ly com­posed with­out for­mal train­ing of any kind, Darg­er’s visu­al com­po­si­tions demon­strate an askew kind of pro­fi­cien­cy, or at least a kind of stag­ger­ing evo­lu­tion over the course of decades. What­ev­er the appeal of his work, there’s nev­er been an artist like him. Nor could there be, giv­en the high­ly spe­cif­ic stretch of his­to­ry occu­pied by his long yet rigid­ly bound­ed life.

Not long after Darg­er’s birth in the Chica­go of 1892, the death of his moth­er fol­lowed by the inca­pac­i­ta­tion of his father plunged him into a child­hood of Dick­en­sian-sound­ing hard­ship, spent in insti­tu­tions with names like the Illi­nois Asy­lum for Fee­ble-Mind­ed Chil­dren. An aggriev­ed lon­er seem­ing­ly afflict­ed by what we would now call men­tal health dif­fi­cul­ties from the start, he took a kind of refuge in the fan­ta­sy coher­ing in his head, one shaped equal­ly by mass print media phe­nom­e­na like Win­nie Win­kle and Lit­tle Annie Rooney, Civ­il War pho­tographs, and ultra-devout Catholi­cism. Since his posthu­mous dis­cov­ery and ele­va­tion to the sta­tus of the ulti­mate “out­sider artist,” there’s been no end of spec­u­la­tion about his per­son­al habits, sex­u­al pro­cliv­i­ties, and state of mind. But with all such ques­tions beyond res­o­lu­tion, we can, for the moment, leave the last word to the artist him­self: “It’s bet­ter to be a suck­er who makes some­thing than a wise guy who is too cau­tious to make any­thing at all.”

Relat­ed Con­tent:

Meet Hen­ry Darg­er, the Most Famous of Out­sider Artists, Who Died in Obscu­ri­ty, Leav­ing Behind Hun­dreds of Unseen Fan­ta­sy Illus­tra­tions and a 15,000-Page Nov­el

The Artistry of the Men­tal­ly Ill: The 1922 Book That Pub­lished the Fas­ci­nat­ing Work of Schiz­o­phrenic Patients, and Influ­enced Paul Klee, Wass­i­ly Kandin­sky & Oth­er Avant Garde Artists

Japan­ese Artist Has Drawn Every Meal He’s Eat­en for 32 Years: Behold the Deli­cious Illus­tra­tions of Itsuo Kobayashi

Explore a Dig­i­tized Edi­tion of the Voyn­ich Man­u­script, “the World’s Most Mys­te­ri­ous Book”

A Short Video Intro­duc­tion to Hilma af Klint, the Mys­ti­cal Female Painter Who Helped Invent Abstract Art

Lewis Carroll’s Pho­tographs of Alice Lid­dell, the Inspi­ra­tion for Alice in Won­der­land

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Howard Zinn’s “What the Classroom Didn’t Teach Me About the American Empire”: An Illustrated Video Narrated by Viggo Mortensen

“Through­out U.S. his­to­ry, our mil­i­tary has been used not for moral pur­pos­es but to expand eco­nom­ic, polit­i­cal, and mil­i­tary pow­er,” says a car­toon Howard Zinn in Mike Konopacki’s 273-page com­ic book A People’s His­to­ry of Amer­i­can Empire. Writ­ten with Zinn and his­to­ri­an Paul Buh­le, the book adapts Zinn’s path­break­ing his­to­ry from below, A People’s His­to­ry of the Unit­ed States, and his auto­bi­og­ra­phy You Can’t Be Neu­tral on a Mov­ing Train in a direct exam­i­na­tion of the U.S. Imperi­um. Konopac­ki calls the book his “answer” to the text­books of “the pow­er struc­ture.”

Above, you can see a short video adap­ta­tion of some key text from A People’s His­to­ry of Amer­i­can Empire. Nar­rat­ed by Vig­go Mortensen, the video gives us a nut­shell ver­sion of Zinn’s cul­tur­al, polit­i­cal, and moral education—what the Ger­mans used to call bil­dung—as he grows from a some­what naive WWII bomber pilot, to a col­lege stu­dent on the G.I. Bill, to a grad­u­ate stu­dent, then pro­fes­sor, of his­to­ry.

Along the way he notices that the map in every text­book labeled “West­ern Expan­sion” shows “the march across the con­ti­nent as a nat­ur­al, almost bio­log­i­cal phe­nom­e­non”:

That huge acqui­si­tion of land called the Louisiana Pur­chase gave no hint of any­thing but vacant land acquired, no sense that this ter­ri­to­ry was occu­pied by hun­dreds of Indi­an tribes that would have to be anni­hi­lat­ed or forced out of their homes in what we now call eth­nic cleans­ing.

Zinn goes on to chart the rise of U.S. Impe­ri­al­ism into the twen­ti­eth cen­tu­ry as the increas­ing­ly mil­i­ta­rized nation seizes Mex­i­can ter­ri­to­ry and invades Cuba and the Philip­pines. Then we come to the osten­si­bly anti-com­mu­nist “police actions” in Korea and Viet­nam, and Zinn’s high­ly influ­en­tial 1967 book Viet­nam: The Log­ic of With­draw­al. When entrust­ed by Daniel Ells­berg with hun­dreds of pages of the Pen­ta­gon Papers, Zinn learns that the war in Viet­nam is large­ly waged for the same rea­sons as our oth­er impe­ri­al­ist moves abroad: the papers “spoke blunt­ly of the U.S. motives as a quest for tin, rub­ber, oil.”

But what of the war Zinn begins with, the war in which he fought? Near the end of the short film, he returns to his days as a WWII bomber, when he heard a fel­low pilot argue that the U.S. was as “moti­vat­ed by ambi­tions of con­trol and con­quest” as its ene­mies. He dis­agreed at the time, but in the inter­ven­ing years came to see his fel­low airman’s point. What we get with our ide­al­ism about any war, Zinn says, is a seem­ing “Impe­ri­al­ism lite,” whose motives are benign. Soft pow­er, we’ve been told (until recent­ly), wins the day. But peel back the cur­tain on our actions in the world, and we will see the same atroc­i­ties, the same cru­el­ties, and the same basic moti­va­tions as every oth­er act of impe­ri­al­ist aggres­sion.

Note: An ear­li­er ver­sion of this post appeared on our site in 2013.

Relat­ed Con­tent:

Howard Zinn’s Rec­om­mend­ed Read­ing List for Activists Who Want to Change the World

Matt Damon Reads Howard Zinn’s “The Prob­lem is Civ­il Obe­di­ence,” a Call for Amer­i­cans to Take Action

See Albert Camus’ His­toric Lec­ture, “The Human Cri­sis,” Per­formed by Actor Vig­go Mortensen

Josh Jones is a writer and musi­cian based in Durham, NC. 

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The Dead Sea Scrolls: Discover the Secrets of the Bible’s Oldest and Strangest Texts

The appear­ance of the Dead Sea Scrolls was the most impor­tant doc­u­ment dis­cov­ery of the twen­ti­eth cen­tu­ry. Yet, in some sense, they did­n’t deliv­er what many assumed to be promised with­in: that is, the basis for a com­plete revi­sion of every­thing we thought we knew about Chris­tian­i­ty. The real­i­ty of the Dead Sea Scrolls’ con­tent is less sim­ple, but also stranger — which makes it an ide­al sub­ject for the YouTube chan­nel Hochela­ga, giv­en its pen­chant for explor­ing the obscure byways of reli­gious his­to­ry. And indeed, as host Tom­mie Trelawny says in his new video above, they are the “old­est Bib­li­cal writ­ings ever found,” a sta­tus that, what­ev­er their specifics, cer­tain­ly jus­ti­fies the great scruti­ny paid to them over the past eight decades.

For it was only in 1946 that the Scrolls were found, by a Bedouin shep­herd look­ing for his lost goat in a series of caves in the vicin­i­ty of ancient ruins by the Dead Sea. Or so the sto­ry goes, any­way, and Trelawny explains some of the com­pli­ca­tions that emerge when it’s exam­ined more close­ly.

But the fact remains that those caves did con­tain, tight­ly rolled up and for the most part well-pre­served, a set of scrolls adding up to “around 900 indi­vid­ual man­u­scripts: 40 per­cent of them “resem­bled books found in the Bible”; 30 per­cent, apoc­ryphal writ­ings “banned” from the Bible; and anoth­er 30 per­cent, “writ­ings pre­vi­ous­ly unknown to schol­ar­ship.” Those last include “texts that described a secre­tive reli­gious com­mu­ni­ty and apoc­a­lyp­tic visions of a great heav­en­ly war.”

Most intrigu­ing­ly, there was also “a scroll made entire­ly of cop­per that lists the loca­tions of lost trea­sure.” None of it has ever been found, much as the con­tent of the oth­er texts has­n’t forced a great rethink­ing of the reli­gion at the cen­ter of so much of West­ern civ­i­liza­tion. In fact, as Bib­li­cal schol­ar Robert Alter writes in the Lon­don Review of Books, “the notion that these sec­tar­i­an writ­ings are actu­al­ly Chris­t­ian has no schol­ar­ly cred­i­bil­i­ty,” though some researchers argue that “the blue­print for the Gospel nar­ra­tives,” mes­si­ah fig­ure and all, “was laid out in the Scrolls and fol­lowed by the first Chris­t­ian writ­ers.” They do, how­ev­er, reveal a great deal about the world­view of the par­tic­u­lar fringe faith­ful who took to the desert to keep their unortho­dox beliefs safe from the harsh judg­ment of main­stream soci­ety — and, for about twen­ty cen­turies, safe they remained.

Relat­ed con­tent:

Google Puts The Dead Sea Scrolls Online (in Super High Res­o­lu­tion)

Google Dig­i­tizes Ancient Copies of the Ten Com­mand­ments and Gen­e­sis

2,000-Year-Old Man­u­script of the Ten Com­mand­ments Gets Dig­i­tized: See/Download “Nash Papyrus” in High Res­o­lu­tion

How Ancient Scrolls, Charred by the Erup­tion of Mount Vesu­vius in 79 AD, Are Now Being Read by Par­ti­cle Accel­er­a­tors, 3D Mod­el­ing & Arti­fi­cial Intel­li­gence

The Gnos­tic Gospels: An Intro­duc­tion to the For­bid­den Teach­ings of Jesus

Intro­duc­tion to the Old Tes­ta­ment: A Free Yale Course

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

An Animated Introduction to the Antikythera Mechanism: The World’s First Analog Computer from Ancient Greece

From TED-Ed comes an ani­mat­ed intro­duc­tion to the Antikythera Mech­a­nism, an ancient Greek device that dates back to the 2nd cen­tu­ry BCE. TED writes: “In 1900, Greek divers stum­bled upon a 2,000-year-old ship­wreck whose con­tents would shake our under­stand­ing of the ancient world. Among the remains were frag­ments of man­gled wood and cor­rod­ed met­al, which archae­ol­o­gists soon real­ized were parts of the old­est geared device ever dis­cov­ered — and humankind’s first com­put­er. So, how did it work?” Above, sci­ence jour­nal­ist Max G. Levy explains the inner work­ings of the Antikythera Mech­a­nism and how the Greeks put the device to use.

For those who want to take a deep­er dive into this ancient ana­log com­put­er (there’s a lot more to learn), we invite you to explore the titles in the Relat­eds sec­tion below. They’ll take you deep­er into this mar­vel of ancient engi­neer­ing.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

How the World’s Old­est Com­put­er Worked: Recon­struct­ing the 2,200-Year-Old Antikythera Mech­a­nism

Researchers Devel­op a Dig­i­tal Mod­el of the 2,200-Year-Old Antikythera Mech­a­nism, “the World’s First Com­put­er”

A Ful­ly Func­tion­al Repli­ca of the Antikythera Mech­a­nism, the First Ana­log Com­put­er from Ancient Greece, Re-Cre­at­ed in LEGO

How the Ancient Greeks Invent­ed the First Com­put­er: An Intro­duc­tion to the Antikythera Mech­a­nism (Cir­ca 87 BC)

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Ten Lost Roman Wonders: The World’s Longest Tunnel, Tallest Dam, Widest-Spanning Bridge & More

Apart from a few bridges that still work, the infra­struc­tur­al achieve­ments of the Roman Empire exist, for us, most­ly as ruins. With a lit­tle imag­i­na­tion, those his­toric sites give us a clear enough sense of the empire’s sheer might, but if we want to go deep­er, we should then look into the numer­ous Roman con­struc­tions that haven’t sur­vived at all. In the video below from his chan­nel Told in Stone, ancient-his­to­ry YouTu­ber Gar­rett Ryan gives his per­son­al top sev­en “lost Roman won­ders,” begin­ning with Trajan’s Bridge, whose length of more than a kilo­me­ter across the Danube made it the longest bridge ever built at that time: a project of ambi­tions befit­ting a man that his­to­ry remem­bers as one of the “Five Good Emper­ors.”

No such sta­tus for Nero, though he did com­mis­sion the Subi­a­co Dams. Nec­es­sary to cre­ate a series of arti­fi­cial lakes beneath the infa­mous ruler’s vil­la, they were the high­est dams in exis­tence until the Mid­dle Ages. Hadri­an’s more pub­lic-mind­ed white-mar­ble tem­ple at Cyz­i­cus in mod­ern-day Turkey was known as unusu­al­ly splen­did even by the stan­dards of that genre of build­ing; now only its foun­da­tions remain, with archae­o­log­i­cal digs turn­ing up the occa­sion­al frag­ment.

In the for­mer Con­stan­tino­ple, the Church of the Holy Apos­tles is remem­bered as the sec­ond-most famous van­ished ear­ly Chris­t­ian church, after only the old St. Peter’s Basil­i­ca in Rome. Hagia Sophia may still be around, but the Col­umn of Jus­tin­ian that once stood between it and the Great Palace was melt­ed down for scrap long ago.

We only know of these lost struc­tures because we have his­tor­i­cal attes­ta­tions of their exis­tence, most vivid­ly in paint­ings: take the Pyra­mid of Romu­lus, a strik­ing tomb that appears near the Vat­i­can in The Vision of the Cross, which Raphael’s assis­tants pro­duced after his death. Oth­ers, like the Colos­sus of Nero from which the Colos­se­um takes its name, are rep­re­sent­ed on coins. In the video at the top, Ryan cov­ers three more “for­got­ten Roman megapro­jects”: Claudius’ tun­nel of record-mak­ing length through the moun­tain between the Riv­er Liris and the Fucine Lake, Tra­jan’s mil­i­tary high­way through the “Iron Gates” of the Danube, and Octa­vian’s secret har­bor at Lake Aver­nus. In our time, of course, there are no more emper­ors, Roman or oth­er­wise, and we’re sure­ly bet­ter off for it. But we can still admire — to use a twen­ty-first cen­tu­ry con­cept — the state capac­i­ty they com­mand­ed.

Relat­ed con­tent:

The Advanced Tech­nol­o­gy of Ancient Rome: Auto­mat­ic Doors, Water Clocks, Vend­ing Machines & More

How the Ancient Romans Built Their Roads, the Life­lines of Their Vast Empire

The Genius Engi­neer­ing of Roman Aque­ducts

The Roman Colos­se­um Decon­struct­ed: 3D Ani­ma­tion Reveals the Hid­den Tech­nol­o­gy That Pow­ered Rome’s Great Are­na

The Amaz­ing Engi­neer­ing of Roman Baths

Built to Last: How Ancient Roman Bridges Can Still With­stand the Weight of Mod­ern Cars & Trucks

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

David Lynch Being a Madman for a Relentless 8 Minutes and 30 Seconds

Mad­man or vision­ary? A lit­tle of both? A genius? A brand? A men­sch? David Lynch was all these things and more, and this fan-made video above serves as a quick reminder of the career and the con­sis­ten­cy of the film director/artist/transcendental med­i­ta­tor who passed away last year.

Ear­ly in the video we see one of the director’s pub­lic­i­ty stunts, when he sat in a chair on the cor­ner of La Brea and Hol­ly­wood, next to a cow and a large poster of Lau­ra Dern. No, the cow had noth­ing to do with the film he was promoting—2006’s Inland Empire—but it did stop traf­fic and draw atten­tion. Lynch didn’t have an adver­tis­ing bud­get to pro­mote Lau­ra Dern’s lead role in the film, so the cow had to do.

Lau­ra Dern appeared in a major­i­ty of Lynch’s films begin­ning with 1986’s Blue Vel­vet, and the video hon­ors their friend­ship (he called her “Tid­bit”) as well as his col­lab­o­ra­tions with Kyle MacLach­lan (who Lynch called “Kale”) and Nao­mi Watts. All three obvi­ous­ly adored him.

There’s also a com­pi­la­tion of Lynch swear­ing like a champ. Prod­uct place­ment in film is “bull­shit,” prob­lems on set are “fuck­ing nuts,” and for those who sat through the “peanut sweep­ing” scene in Twin Peaks The Return, you’ll under­stand his out­burst on set: “Who gives a fuc&ing $hit how long a scene is?”

We’ve linked pre­vi­ous­ly to Lynch’s video where he makes quinoa, and this short edit sums up that video nice­ly. It’s also nice to see atten­tion giv­en to The Straight Sto­ry, which usu­al­ly gets passed over in his fil­mog­ra­phy, despite (or maybe because of) being his sweet­est movie.

There’s also a reminder that Lynch made videos from quar­an­tine in his Los Ange­les home. Not only did he deliv­er the dai­ly weath­er reports like he used to, but he also announced “Today’s Num­ber,” which caused quite a lot of anx­i­ety in the YouTube com­ments. (Why no sev­en? WHY NO NUMBER 7?)

The video ends with Lynch’s the­o­ry about catch­ing ideas like fish—we’ve also high­light­ed this before—and then a love­ly mon­tage of title cards, remind­ing us all that “Direct­ed by David Lynch” remains a guar­an­teed sign of qual­i­ty.

Note: An ear­li­er ver­sion of this post appeared on our site in 2020.

Relat­ed Con­tent:

The Wide-Rang­ing Cre­ative Genius of David Lynch (RIP): Dis­cov­er His Films, Music Videos, Car­toons, Com­mer­cials, Paint­ings, Pho­tog­ra­phy & More

David Lynch Teach­es You to Cook His Quinoa Recipe in a Strange, Sur­re­al­ist Video

Twin Peaks Actu­al­ly Explained: A 4‑Hour Video Essay Demys­ti­fies It All

David Lynch Explains Why Depres­sion Is the Ene­my of Cre­ativ­i­ty — and Why Med­i­ta­tion Is the Solu­tion

David Lynch Made a Dis­turb­ing Web Sit­com Called “Rab­bits”: It’s Now Used by Psy­chol­o­gists to Induce a Sense of Exis­ten­tial Cri­sis in Research Sub­jects

Pat­ti Smith and David Lynch Talk About the Source of Their Ideas & Cre­ative Inspi­ra­tion

Ted Mills is a free­lance writer on the arts.

The Untold Story of Bauhaus Women: The Avant-Garde Artists Who Helped Shape Modernism

It does­n’t take too long a look at the almost sur­re­al­is­ti­cal­ly clean-lined build­ings of Wal­ter Gropius to get the impres­sion that the man want­ed to ush­er in a new world, espe­cial­ly when you con­sid­er that many of them went up before World War II. Take the Bauhaus Dessau build­ing, which, though com­plet­ed exact­ly a cen­tu­ry ago, looks like a con­crete trans­mis­sion from the future that nev­er arrived, or one that may indeed still be on the way. It once housed the Ger­man art school turned polit­i­cal and cul­tur­al engine he found­ed in 1919, whose prin­ci­ples includ­ed absolute equal­i­ty between male and female par­tic­i­pants — or they did at first, at any rate.

Soon decid­ing that the new insti­tu­tion would­n’t be tak­en seri­ous­ly with too high a pro­por­tion of women, Gropius lim­it­ed their enroll­ment to one-third of the stu­dent body. That episode, among oth­ers that under­score the ways in which Gropius and the Bauhaus’ osten­si­ble com­mit­ment to the advance­ment of women was­n’t all it could be, fig­ures into Susanne Radel­hof’s doc­u­men­tary The Untold Sto­ry of Bauhaus Women.

Yet what­ev­er the short­com­ings in that depart­ment one might iden­ti­fy from a twen­ty-first cen­tu­ry van­tage, the fact remains that the Bauhaus made pos­si­ble — or at least encour­aged — more endur­ing and influ­en­tial work by female artists and design­ers than almost any art school in ear­ly twen­ti­eth-cen­tu­ry Europe.

Among the almost 500 women who stud­ied at the Bauhaus, the film pro­files fig­ures like Alma Busch­er, “who cre­at­ed pro­to­types of avant-garde fur­ni­ture and toys”; “vision­ary met­al­smith and design­er” Mar­i­anne Brandt; Gun­ta Stöl­zl, whose “weav­ing rev­o­lu­tion­ized mod­ern tex­tile design” (weav­ing even­tu­al­ly being the main pro­gram to which women were admit­ted); Friedl Dick­er, a “mul­ti­tal­ent­ed artist” ded­i­cat­ed to the Bauhaus; and Lucia Moholy, whose “excep­tion­al pho­tographs still influ­ence how we view Bauhaus design today.” The school itself may have shut down in 1933, owing to the con­flict between its aes­thet­ic and polit­i­cal ends and those of the ris­ing Nazi Par­ty, but the for­ward-look­ing nature and world­wide cul­tur­al influ­ence of the Bauhaus have ensured that we still feel the influ­ence of its alum­ni, male and female alike.

Relat­ed Con­tent:

The Female Pio­neers of the Bauhaus Art Move­ment: Dis­cov­er Gertrud Arndt, Mar­i­anne Brandt, Anni Albers & Oth­er For­got­ten Inno­va­tors

Watch Bauhaus World, a Free Doc­u­men­tary That Cel­e­brates the 100th Anniver­sary of Germany’s Leg­endary Art, Archi­tec­ture & Design School

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

The Women of the Bauhaus: See Hip, Avant-Garde Pho­tographs of Female Stu­dents & Instruc­tors at the Famous Art School

An Oral His­to­ry of the Bauhaus: Hear Rare Inter­views (in Eng­lish) with Wal­ter Gropius, Lud­wig Mies van der Rohe & More

The Bauhaus Book­shelf: Down­load Orig­i­nal Bauhaus Books, Jour­nals, Man­i­festos & Ads That Still Inspire Design­ers World­wide

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

 

How This Skyscraper Ruined Paris, and Why They’re Now Trying to Make It Invisible

The play­wright Tris­tan Bernard is said to have eat­en lunch at the Eif­fel Tow­er every day, but not because he liked the menu in its café: rather, because it was the only place in Paris with no view of the Eif­fel Tow­er. His view wasn’t whol­ly eccen­tric in the decades after its con­struc­tion, in the late eigh­teen-eight­ies, when the struc­ture had yet to become the most beloved in France, and per­haps in the world. Yet not far behind the Eif­fel Tow­er as a must-vis­it tourist attrac­tion in a town full of them is Paris’ least beloved build­ing: the Tour Mont­par­nasse, which since its com­ple­tion in 1973 has stood in infamy as the only sky­scraper in the cen­ter of the city.

Unlike the Eif­fel Tow­er, which was com­mis­sioned in part to cel­e­brate the cen­ten­ni­al of the French Rev­o­lu­tion, the Tour Mont­par­nasse projects no polit­i­cal sym­bol­ism; unlike Notre-Dame de Paris, or Sacré-Cœur de Mont­martre, it has no reli­gious sig­nif­i­cance. Its pur­pose is whol­ly com­mer­cial, befit­ting a large office build­ing with a shop­ping mall — or now, the remains of a shop­ping mall — at the bot­tom. But when it was first con­ceived in 1958, it embod­ied the very image of moder­ni­ty in a built envi­ron­ment that was dilap­i­dat­ed where it wasn’t war-torn. A mod­ern sky­scraper would show the world, unmis­tak­ably, that Paris had stepped ful­ly into the twen­ti­eth cen­tu­ry of indoor plumb­ing, elec­tric­i­ty, fast trains, and telecom­mu­ni­ca­tion.

This mis­sion gained the full back­ing of none oth­er than Andre Mal­raux, then France’s first Min­is­ter of Cul­tur­al Affairs. Unfor­tu­nate­ly, nine­teen-fifties Europe lacked the tech­nol­o­gy, exper­tise, and mon­ey required for a 60-sto­ry sky­scraper, let alone one serv­ing as the cen­ter­piece of a sweep­ing rede­vel­op­ment project that includ­ed gleam­ing new res­i­den­tial blocks and a com­plete­ly rebuilt Mont­par­nasse Sta­tion. The tow­er could­n’t even break ground until 1969, by which time the build­ing’s once-cut­ting-edge mid-cen­tu­ry design — hard­ly a uni­ver­sal hit even in maque­tte form — had already begun to look passé. (Part of the prob­lem was sure­ly its col­or, which archi­tect Philippe Tré­ti­ack described as hav­ing “a touch of the nico­tine stain about it.”)

When the Tour Mont­par­nasse turned 50 a few years ago, I hap­pened to be in Paris on my hon­ey­moon. Noth­ing was hap­pen­ing to mark the occa­sion, apart from the long-ongo­ing dis­cus­sions about whether to ren­o­vate the thing or just knock it down. The for­mer option hav­ing won the day, you can see the details of the planned extreme makeover in the B1M video above. Rather than destroy­ing the exist­ing build­ing, the idea is to do the next best thing and make it invis­i­ble. This ambi­tious project will install a new façade of clear glass and bands of sky gar­dens, among oth­er changes, in order to light­en its bur­den­some visu­al mass. But how­ev­er rad­i­cal its trans­for­ma­tion, one sus­pects that it will remain most appre­ci­at­ed as the only place in Paris with­out a view of the Tour Mont­par­nasse.

Relat­ed con­tent:

How Paris Became Paris: The Sto­ry Behind Its Icon­ic Squares, Bridges, Mon­u­ments & Boule­vards

Watch the Build­ing of the Eif­fel Tow­er in Time­lapse Ani­ma­tion

The Archi­tec­tur­al His­to­ry of the Lou­vre: 800 Years in Three Min­utes

The Cre­ation & Restora­tion of Notre-Dame Cathe­dral, Ani­mat­ed

Why Europe Has So Few Sky­scrap­ers

Why Do Peo­ple Hate Mod­ern Archi­tec­ture?: A Video Essay

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Watch All of Vivaldi’s Four Seasons Performed on Original Baroque Instruments

Anto­nio Vivaldi’s The Four Sea­sons reigns as one of the world’s most rec­og­niz­able ear­ly 18th-cen­tu­ry pieces, thanks to its fre­quent appear­ances in films and tele­vi­sion com­mer­cials.

Upon its debut in 1725, The Four Sea­sons stunned lis­ten­ers by telling a sto­ry with­out the help of a human voice. Vival­di drew on four exist­ing son­nets (pos­si­bly of his own prove­nance), using strings to paint a nar­ra­tive filled with spring thun­der­storms, summer’s swel­ter, autum­nal hunts and har­vests, and the icy winds of win­ter.

The com­pos­er stud­ded his score with pre­cise­ly placed lines from the son­nets, to con­vey his expec­ta­tions that the musi­cians would use their instru­ments to son­i­cal­ly embody the expe­ri­ences being described.

For two hun­dred years, musi­cians cleaved close­ly to Vivaldi’s orig­i­nal orches­tra­tion.

The last hun­dred years, how­ev­er, have seen a wide range of instru­ments and inter­pre­ta­tions. Drumssynths, an elec­tric gui­tar, a Chi­nese pipa, an Indi­an saran­gi, a pair of Inu­it throat singers, a Japan­ese a cap­pel­la women’s cho­rus, a Theremin and a musi­cal saw are among those to have tak­en a stab at The Four Sea­sons’ drows­ing goatherd, bark­ing dog, and twit­ter­ing birdies.

Remem­ber­ing that Vival­di him­self was a great inno­va­tor, we sug­gest that there’s noth­ing wrong with tak­ing a break from all that to revis­it the orig­i­nal fla­vor.

The San Fran­cis­co-based ear­ly music ensem­ble, Voic­es of Music does so beau­ti­ful­ly, above, with a video playlist of live per­for­mances giv­en between 2015 and 2018, with the four con­cer­tos edit­ed to be pre­sent­ed in their tra­di­tion­al order.

Voic­es of Music co-direc­tors David Tayler and Han­neke van Proos­dij were adamant that these high qual­i­ty audio record­ings would leave lis­ten­ers feel­ing as if they are in the same room with the musi­cians and their baroque instru­ments. As Tayler told Ear­ly Music Amer­i­ca:

We did tests where we sat in the audi­ence lis­ten­ing to the mix. We stopped when we got to the point that it sound­ed like sit­ting in the audi­ence. We didn’t want some­thing that looked like a con­cert, with a CD play­ing in the back­ground.

Mul­ti­ple sta­tionery cam­eras ensured that the most­ly stand­ing per­form­ers’ spon­ta­neous phys­i­cal respons­es to the music and each oth­er would not pass unre­marked. As tempt­ing as it is to savor these joy­ful sounds with ears alone, we rec­om­mend tak­ing it in with your eyes, too. The plea­sure these vir­tu­osos take in Vival­di and each oth­er is a delight.

You also won’t want to miss the Eng­lish trans­la­tions of the son­net, bro­ken into sub­ti­tles and timed to appear at the exact place where they appear in Vivaldi’s 300 year-old score.

Spring:

Alle­gro — 0:00

Largo — 3:32

Alle­gro — 6:13

Sum­mer:

Alle­gro non molto — 10:09

Ada­gio — 15:31

Presto — 17:46

Autumn:

Alle­gro — 20:42

Ada­gio molto — 26:14

Alle­gro — 28:25

Win­ter:

Alle­gro non molto — 31:56

Largo — 35:29

Alle­gro — 37:25

While the audi­ence reac­tions were edit­ed from the pre­sen­ta­tion above, we’d be remiss if we didn’t direct you to a playlist where­in these vir­tu­oso play­ers are seen gra­cious­ly accept­ing the applause of the crowds who were lucky enough to catch these per­for­mances in per­son.

Note: An ear­li­er ver­sion of this post appeared on our site in 2021.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

See Vivaldi’s Four Sea­sons Visu­al­ized in Col­or­ful­ly Ani­mat­ed Scores

The Authen­tic Vivaldi’s The Four Sea­sons: Watch a Per­for­mance Based on Orig­i­nal Man­u­scripts & Played with 18th-Cen­tu­ry Instru­ments

Why We Love Vivaldi’s “Four Sea­sons”: An Ani­mat­ed Music Les­son

Ayun Hal­l­i­day is an author, the­ater­mak­er, and the Chief Pri­ma­tol­o­gist in NYC.

 


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